Cassandra Handley, author of VF.com’s “A Mormon View” blog, feels the Mormon church has been unfairly criticized since the passage or Prop 8. Vanity Fair published a conversation between Handley and Sue Carswell, representing the L.G.B.T. community, and moderated by Michael Hogan, V.F.’s executive online editor.

Here are few of the more interesting exchanges:

Hogan: But if it’s just about semantics, why is the Mormon church trying to change the constitution of the state of California?

Handley: We have something that we call the Proclamation of the Family that basically states our position on the importance of the family. We value family as being the most crucial institution in the world. And the first statement of that proclamation, which I don’t have memorized, is something along the lines of, We believe that a marriage is between a man and a woman. And then it says something along the lines of, We value procreation so much, and the way that procreation can take place is between a man and a woman.

Carswell: I’m sure there are members of your church who can’t have babies and go through fertility treatments, adoption. The same way that gay couples can and do in their own marriages.

I can’t understand why you would come to my wedding when you say what you just said. I’m not getting a civil union. I’m having a wedding. What’s the difference between the two that I’m not getting here? You would come to my civil union? Of course you would, according to what you’re saying. But you’d also come to my marriage, yet you’re saying that you’re against marriage.

Handley: The thing is, though, if this proposition had not passed, religious groups could have been forced to conduct same-sex weddings. And if they refused, they could have been open to legal action.

Hogan: That’s not really a rationale for changing the constitution of the state to say that same sex-couples shouldn’t be allowed to get married anywhere and that a bunch of people who’ve already been married now have to lose their marriage licenses. That’s an argument to say, You shouldn’t force us to conduct same sex marriages, which is a much more modest goal.

and…

Hogan: Let’s talk about definitions of marriage and how they have changed in the L.D.S. church over time, and the fact that there was a time when polygamy was recognized in the L.D.S. church.

Handley: There was a time.

Hogan: And when did that end?

Handley: In order for Utah to become a state, it obviously had to give it up. And this happened in the late 1800s. [Utah became a state in 1896.]

Before that, though, when the church was founded, there was gross prosecution. People were killed. They were tarred and feathered. Our first prophet [Joseph Smith] was martyred. So the first members fled from place to place. They faced hatred and resentment, much of it having to do with the practice of polygamy.

Hogan: This is what’s strange to me. Here’s a church with a history of being persecuted, having to find a place where it could practice its beliefs on its own, and eventually thriving in that place, in Utah. How did they get to the point where now they’re saying, “We want to dictate the laws of California to reflect our religious beliefs”? They didn’t want the law of other religions to affect them back in the day.

Handley: They wanted the L.D.S. voters in California to take the proposition into consideration.

The entire post can be viewed here.

According to an article published today in the San Francisco Chronicle, Mormons were invited to lend support to Proposition 8 by Archbishop George Niederauer of San Francisco months before the election.

“The June letter from Niederauer drew in the Church of Jesus Christ of Latter-day Saints and proved to be a critical move in building a multi-religious coalition – the backbone of the fundraising, organizing and voting support for the successful ballot measure. By bringing together Mormons and Catholics, Niederauer would align the two most powerful religious institutions in the Prop. 8 battle.

“Ironically, it made San Francisco, center of the nation’s gay community, a nexus in the fight against the recently gained gay right to marry.”

The article also details the dramatic shift in polling numbers on election day, likely attributed to a final push by churches on Sunday November 2 to vote Yes on Proposition 8.

Find out more about the Catholics involvement here in the SF Bay area.

While the Mormons have received the majority of press for their financial support of Proposition 8 (over $20 million), Catholics and the Catholic Church have also played a major role in its passage.

Announced August 12, 2008, Catholics for ProtectMarriage.com was established as the official Catholic grassroots effort dedicated to passing Proposition 8. It’s members include the Knights of Columbus (who donated over 1.4 million in support of Prop 8), the California Catholic Conference and Catholics for the Common Good.

Catholics for the Common Good (CCG) based in Daly City just outside of San Francisco, mobilized local Catholics through prayer, education, fundraising and volunteering to pass Proposition 8. Catholics also played a large role in the passage of Proposition 22 in 2000 which defined marriage as being between one man and one woman.

CCG is chaired by founder Bill (William) May, a professor of Moral Theology who also serves as a chair for Catholics for Protectmarriage.com. May has also appeared on various media outlets throughout the SF Bay area speaking against Proposition 8.

In an interview with the Catholic Voice in early September 2008, May said, “We’re asking people to volunteer to help in parishes, to participate in telephoning, talking with neighbors. This is a really important issue. Marriage is the foundation of the family. People are very upset that the Supreme Court overruled the will of the people.”

Also in September, May sent out a plea to Catholics urging them to make sacrifices and re-order priorities, recruit volunteers and acquire and distribute yard signs.

May appears in the television clips below.

In addition to supporting traditional over same-sex marriage, May also rejected adoption by same-sex couples in 2006, then performed by Catholic Charities of San Francisco. May cited an official Vatican document that stated “Allowing children to be adopted by persons living in such unions would actually mean doing violence to these children, in the sense that their condition of dependency would be used to place them in an environment that is not conducive to their full human development.” and are “Gravely immoral.”

May and the CCG are also enthusiastic supporters of Archbishop William Levada of San Francisco, who was accused by the Survivors Network for those Abused by Priests (SNAP) for protecting pedophile priests in the San Francisco Archdiocese, by refusing to post names of priests who were accused of sex abuse. Levada also opposed domestic partnerships in San Francisco back in 1997 as an attack on the sacrament of marriage. Levada now serves in Rome leading the Vatican’s investigation of hundreds of ordained clergymen suspended from public ministry amid allegations they had sexually abused children. May has also personally praised Levada for speaking out against gay marriage.

May spoke at length recently with in an interview with the Catholic Business Journal about Proposition 8, describing it as the most important vote in California history.

“At this point we are beyond tolerance and acceptance, and we are now facing compliance and obedience to a new standard of marriage, of the human person. People have been tolerant and accepting as a culture – but this law, this court decision, has changed the standard and created a new one… Catholics and others who understand the meaning and nature of marriage will be counter-cultural and seen as discriminatory or bigoted. It opens the way for lawsuits and challenges to tax exemption.

“The stakes are high. We are battling for the survival of the family as we know it, as God established it… Proposition 8, the Marriage Protection Act, is the most important thing that has ever been on the ballot in California history! People around the world are watching carefully.”

It’s clear now that the strong push by Catholics of ProtectMarriage.com and other Catholics groups were ultimately successful. In a field poll one week prior to the election, Catholics accounted for 24% of the electorate, voting 44% Yes on 8. Exit polls on election day showed Catholics accounting for 30% of the electorate and 64% voting Yes on 8, an increase of 20%.

Assuming the projections in the exit polls hold across the entire voting population, of the 10.3 million Californians who voted, approximate 3 million were Catholic, and nearly 2 million of those voted Yes on Proposition 8. That’s a 1 million voter difference in the final week prior to election day.

By comparison, in CNN exit polls African Americans accounted for 1 million of the Californian voting electorate, 70% voting Yes, or seven hundred thousand voters.

Many believe the high voter turnout of African Americans led to the passage of Proposition 8. What about the Catholics?

Melissa Etheridge wrote an interesting piece for the Daily Beast concerning Proposition 8.

“Okay. So Prop 8 passed. Alright, I get it. 51% of you think that I am a second class citizen. Alright then. So my wife, uh I mean, roommate? Girlfriend? Special lady friend? You are gonna have to help me here because I am not sure what to call her now. Anyways, she and I are not allowed the same right under the state constitution as any other citizen. Okay, so I am taking that to mean I do not have to pay my state taxes because I am not a full citizen. I mean that would just be wrong, to make someone pay taxes and not give them the same rights, sounds sort of like that taxation without representation thing from the history books.”

While I appreciate Etheridge’s sentiment, I have mixed feelings about her approach. The state didn’t take away our right to marry, the people of California did (with the Mormon and Catholic churches aiding and abetting). Twice the California legislature passed a same-sex marriage bill and twice Arnold Schwarzenegger vetoed it. But to the Governor’s credit he was against Proposition 8 and voted against it.

I think our time is better spent shining a spotlight on the Mormon and Catholic church’s involvement and putting their tax exemption status on the table. Hitt’em in the pocket book where it hurts.

To learn more visit How to file an IRS 501(c)(3) for the the LDS Church