K2 Productions, the folks behind Miss California USA, have filed a counter suit against former Miss California and opposite marriage advocate Carrie Prejean for reimbursement of $5200 for a boob job and plenty more.

“Even before she became notorious for that answer and the ensuing media storm, Ms. Prejean was already causing difficulty,” the K2 counter-suit states.

“With her new-found notoriety, an inflated sense of self, and the lure of financial gain available to her, Ms. Prejean turned even further against the Miss California USA organization.”

The new suit accuses Prejean of missing events, lying about semi-nude photos, negotiating an unauthorized book deal and using her title without authorization to help promote the National Organization for Marriage’s “campaign of intolerance” against gay marriage.

K2 asks for the proceeds from Prejean’s planned book, the $5,200 from the breast surgery and other relief.

“She attempts to cast herself as a virtuous young woman and the victim in a supposed conspiracy against her,” the cross-complaint states.

Prejean is currently suing the Miss USA Pageant for religious discrimination.

Last week Rep. Pete Stark of California introduced the Every Child Deserves a Family Act which denies federal funding to states with adoption programs that discriminate on the basis of marital status, sexual orientation or gender identity. From the Washington Blade:

Stark said in an interview that he introduced the legislation, H.R. 3827, in part because thousands of children each year “age out” of the child welfare system without finding homes.

“We got 25,000 kids a year maturing out of the welfare system without permanent foster care or adoptive care, and the prospects of those children having a successful adult life are diminished greatly,” he said. “These are kids who end up in the criminal justice system, or end up homeless.”

States with explicit restrictions on adoption that the pending legislation would affect are Utah, Florida, Arkansas, Nebraska and Mississippi. Florida, for example, has a statute specifically prohibiting gays from adopting, and in Arkansas, voters last year approved Act 1, which prevents unmarried co-habitating couples, including same-sex partners, from adopting children.

The legislation, Stark said, also would restrict funds for states where restrictions are put in place by agencies, individual social workers or judges, or where restrictions are part of the common law of the state.

For states that don’t comply with the law, federal officials could withhold from the states funds provided to them for child welfare services. The bill also calls.

This is very good news, and it’s likely to create quite a curfuffle among the religious right, and Catholics in particular. Take Bill Donohue of the Catholic League for example, who appeared on Pat Robertson’s 700 Club last week to pimp his new book and said this about gays and adoption: “We’re not going to allow gay people to adopt children. That’s against nature. It’s against nature’s God! But they won’t stop!”

If H.R. 3827 passes, perhaps it will be the event that finally makes Bill’s head explode. We can dream can’t we?

Narrated by Dustin Lance Black, 8: The Mormon Proposition is a new documentary by Reed Cowen which takes an in-depth look at the involvement of the Mormon church in the passage of California’s Proposition 8. Trailer below:

Find out more at MormonProposition.com.

H/T to Pam’s House Blend.

With November 4 rapidly approaching and a narrow lead in the polls, the Bangor Daily News and the Portland Press Herald have come out against Question 1 by supporting marriage equality in Maine.

From the Bangor Daily News…

Everyone must be treated equally under the state and U.S. Constitution. Denying civil marriage rights to same-sex couples violates that tenet.

Further, extending the right of marriage to a small segment of the population that has been excluded furthers the state’s interest in promoting stable families and communities. The Maine legislation also took important steps, mirroring the state’s Human Rights Law, to respect religious freedom and traditions. No church will be compelled to perform or recognize marriages that run counter to its faith. This strikes the difficult balance of respecting religious freedom while ensuring equality.

From the Portland Press Herald…

While this change in the law could seem abrupt to some Maine voters, it reflects the way people are really living now in cities and towns all over our state. That’s why we urge people to vote “no,” to allow this reasonable law to go into effect.

Leaders of the people’s veto campaign argue that extending the rights and responsibilities of civil marriage to families headed by same-sex couples would have broad effects throughout society. We have listened to their arguments, but we just don’t buy them.

While it’s technically true that the law would change the wording of the definition of marriage in state statute, it would not change the institution as it exists in Maine for thousands of traditional couples. Those vows would not be any weaker if same-sex couples were allowed to take them. Marriage would remain the key foundation for creating families, with the rights and responsibilities that come with it spelled out in the law, whether those families are headed by same- or opposite-sex couples.

Limiting marriage to a man and a woman would not make families led by same-sex couples go away. It would just keep them in a legally inferior position that is inconsistent with Maine’s tradition of equal protection under the law.

Gay men and women already live together, own property and have children, both biological and adopted. They hold responsible jobs, they volunteer in churches and schools – they are full members of our communities. The only thing they cannot do is form the legal partnership that gives them the advantages and duties that other couples have when they start families. The same-sex couples are not the only losers. This also puts their children at a disadvantage.

Sound, sensible arguments to be sure, but since when has logic gotten in the way of those who use their faith as a means to justify their hate?